Aristotle’s Politics - The Good Man Should Not Rule the City Essay

Aristotles governance - The Good Man Should Not Rule the CityAristotle contends that the groovy homo is dissimilar to the comfortably citizen in ways he goes a bully length to illustrate. He distinguishes the two for the purpose of facilitating his later argu custodyts concerning the appropriate tryst of sovereignty to the rightful ruler, who he subsequently claims is the good cosmos who excels all(a) others in each and every aspect. Aristotles distinction further prompts the notion that he advocates a monarchial form of constitution, for the rule of a single good creation is equivalent to a constitution of kingship. This can be derived through the quest reasoning. Aristotle is convinced that the good citizen can so be defined wholly in relation to the constitution he is an element of The excellence of the citizen must be an excellence relative to the constitution (1276b16). The good man on the other hand, is a man so called in virtue of a single absolute excellence (127 6b16). He further asserts that the good citizen must throw the knowledge and capa urban center requisite for belief as well as for being ruleda good man will similarly need both (1277b71277b16). From these conclusions of Aristotle, it is evident that the good man and the good citizen dissent in the manner of their excellence, but not in their capacity for ruling or being ruled. It should therefore follow that there should not make up impediments to the ruling by the good citizen in the city as inappropriate to the ruling by the good man due to the fact that they be identical in their competence to rule. However, Aristotle in his later arguments, crowns the good man as ruler in the best constitutionthere is someone of groovy excellence. What is to be done in that case? Nobody wou... ...scussed). The justification of the good man in becoming the supreme educator can be made in the following way. Since all absolutely excellent men (good men) arrive at their excellence through t he process of education, that is, they ar not innately excellent, their efforts should be directed toward the emulation of their excellence in the children of the city, for they are the ones who know best the process of becoming excellent. In this manner of education, the children (being emerging citizens) will grow up to become good men and good citizens, and thus the future city will comprise of many authorization rulers. The good man through education, will contribute towards the ruling of the city indirectly in such an instance, and not directly as Aristotle claims he should do. Works CitedAristotle. Poetics. Trans. Gerald F. Else. Ann Arbor Ann Arbor Paperbacks, 1990.